Luang Phor Jerm released this amulet at Wat Hoi Rak temple in Nakhon Si Thammarat Province. Practically, a Thai amulet user called Phra Kawambodi in the plain word "Phra Pidta," which means the monk lifting his hands and covering his eyes. Phra Pidta has been made in two transformed forms from the monk of great fortune, as he was called Sangkajai for short, who lived in the Lord Buddha's time around 2500 years ago. Phra Sangkajai has several pronunciations in Thai and Pali, which means the monk who does not look like Lord Buddha. After Sangkajai had magically transformed his body, he was called Kawampati. Phra Pidta is made of various materials aimed at three primary purposes.
The amulets are made of white holy-powder plaster for self-attractiveness and fortune. The amulets are made of holy powder plaster mixed with black lacquer for self-protection and fortune effects. For impenetrability or invulnerability, the charms are made of various metal materials. In the past, materials such as ivory tusk and wood were used to make. The figure of Phra Pidta is easy to recognize, for he has a round bald head with or without a big belly, but both his hands are lifted to cover his eyes. Another figure of Phra Pidtawan (called Phra Pidta in short) has a more magnificent form.
Nowadays, many temples give their new batch of amulets in many different verbs names to call after the name of Phra Pidta. Typically, Phra Pidtawan has more than two hands. It is frequently made in 3 - 4 pairs of hands. The first pair covers both his eyes. The second pair covers his ears while the third pair moves downward and bends to cover his anus. And, there may be the fourth pair to cover the navel. The answer is that our sensory perception organs cause the primary gate of all sufferings of humans, that is, eyes, ears, nose, tongue, trunk, and mind. Phra Pidtawan in Thai, "Phra" means a monk figure; Pid means to close or cover; tawan means vents or outlets hints at controlling those organs by covering them to prevent all suffering from entering.